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15 Indeed, we can assure you, on the word of the Lord himself, that we who are still alive at the coming of the Lord will not have any advantage over those who have fallen asleep.[a] 16 When the command is given, at the sound of the archangel’s voice and the call of God’s trumpet, the Lord himself will descend from heaven, and those who have died in Christ will be the first to rise.

17 Then those of us who are still alive and are left will be caught up[b] together with them on clouds in the air to meet the Lord. And so, we will be with the Lord forever.

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Footnotes

  1. 1 Thessalonians 4:15 Here Paul seems to be hoping that the parousia would take place within his own lifetime. We can say that while entertaining the possibility of his own death (see 2 Tim 4:6-8) and not wanting to go against Christ’s teaching about the date of the parousia (see Mt 24:48; 25:5; Lk 19:11-27), Paul (and all the first Christians) reckoned on the prospect of remaining alive until Christ’s return (Rom 13:11; 1 Cor 7:26, 29; 10:11; 15:51-52; 16:22; Phil 4:5). The word of the Lord: this may refer to a special revelation or simply be a general reference to the teachings of Jesus.
  2. 1 Thessalonians 4:17 Will be caught up: literally, “will be carried away,” which in the Vulgate is translated by rapiemur. This Latin word has given birth to the idea of the “Rapture,” i.e., that believers will be carried away from the troubles of this world. It simply means that those who are alive on the Last Day will not have to die; they will be transformed.